Faith

25 Years in Churchโ€”But I Can’t Remember Hearing the Gospel

๐‡๐จ๐ฐ ๐๐จ๐ž๐ฌ ๐ฌ๐จ๐ฆ๐ž๐จ๐ง๐ž ๐ฌ๐ฉ๐ž๐ง๐ ๐Ÿ๐Ÿ“ ๐ฒ๐ž๐š๐ซ๐ฌ ๐ข๐ง ๐œ๐ก๐ฎ๐ซ๐œ๐ก ๐ฐ๐ข๐ญ๐ก๐จ๐ฎ๐ญ ๐ž๐ฏ๐ž๐ซ ๐ก๐ž๐š๐ซ๐ข๐ง๐  ๐ญ๐ก๐ž ๐†๐จ๐ฌ๐ฉ๐ž๐ฅ?

I believe it happens when pulpits are filled with men who ๐ฐ๐ก๐จ ๐๐จ ๐ง๐จ๐ญ ๐ค๐ง๐จ๐ฐ ๐ญ๐ก๐ž ๐†๐จ๐ฌ๐ฉ๐ž๐ฅ. While they may preach something religious, or use a lot of churchy vernacular, or demand a certain moral standardโ€”some churches never actually present ๐ญ๐ก๐ž ๐†๐จ๐ฌ๐ฉ๐ž๐ฅ ๐จ๐Ÿ ๐‰๐ž๐ฌ๐ฎ๐ฌ ๐‚๐ก๐ซ๐ข๐ฌ๐ญ.

So, what did I learn in 25 years of church, if not the Gospel? Let’s break it down.

๐Ÿ“Œ๐’๐š๐ฅ๐ฏ๐š๐ญ๐ข๐จ๐ง: ๐€ ๐‚๐จ๐ฆ๐ฆ๐ข๐ญ๐ฆ๐ž๐ง๐ญ ๐ญ๐จ โ€œ๐‚๐ก๐š๐ง๐ ๐žโ€

At thirteen, I responded to the typical emotionally charged โ€œconversionโ€ message, but salvation wasnโ€™t presented as faith in Christโ€”it was presented as โ€œchange.โ€ In the Holiness Movement, โ€œchangeโ€ was inherently understood as: conformity.

My perception, based on what was presented, was that salvation was a hyper-dedicated commitment to being โ€œgood.โ€ It meant quitting sin, following the dress code, and keeping the group-approved rules. The moment I made this commitment and looked the part, I was accepted by the group as โ€œsaved.โ€ No questions. No discipleship. No further teaching.

To highlight how little salvation was actually understood:

๐Ÿšฉ As a student, I sincerely asked a highly respected adjunct professor, โ€œWhat are we saved from?โ€ He had no idea. He was unable to answer my question.

๐Ÿšฉ A SOTERIOLOGY teacher (soteriology is the study of salvation) taught that if a woman got saved while wearing pants, left church still in pants, got hit by a car, and died in pantsโ€”she would go to hell.

๐Ÿ“Œ๐€๐ฌ๐ฌ๐ฎ๐ซ๐š๐ง๐œ๐ž ๐จ๐Ÿ ๐’๐š๐ฅ๐ฏ๐š๐ญ๐ข๐จ๐ง: ๐†๐ซ๐จ๐ฎ๐ฉ ๐€๐ฉ๐ฉ๐ซ๐จ๐ฏ๐š๐ฅ

Assurance of salvation wasnโ€™t found in Christโ€™s finished workโ€”it was found in pastoral approval and group acceptance. My entire sense of salvation was tied to the group. If the group rejected me, I didnโ€™t โ€œfeelโ€ saved anymore. This meant particular efforts had to be made to “secure acceptance.”

๐Ÿ“Œ๐’๐ข๐ง: ๐€ ๐ฅ๐ข๐ฌ๐ญ ๐จ๐Ÿ ๐ฆ๐จ๐ซ๐š๐ฅ ๐ฌ๐ก๐จ๐ซ๐ญ๐œ๐จ๐ฆ๐ข๐ง๐ ๐ฌ

Sin wasnโ€™t presented as a natureโ€”it wasn’t presented as an all-encompassing condition of the human soul. It was presented as a simple list of things you could avoid. This led to the belief that perfection was possibleโ€”just โ€œcheck the right boxes.โ€ People could eliminate smoking, drinking, cussing, movies, jewelry, and pantsโ€”and be certain they were in the clear, but then really hideous things were winked at and concealed. Sin was never acknowledged as the very state of our being, which explains why salvation was presented the way it was.

We were also taught to hunt for sin under every rock, and hence, discover it even where it wasn’t. The constant striving for moral perfection, meant you had to keep finding things to give up. This turned into self-erasure on an epic scale. To this day I struggle with an ingrained shame and guilt over basic, neutral things like enjoying a hobby or keeping a cherished possession. One time I prayed for weeks for God to give me “victory” over chocolate, simply because it was something I liked.

๐Ÿ“Œ๐†๐จ๐ = ๐“๐ก๐ž ๐๐ฎ๐ง๐ข๐ฌ๐ก๐ž๐ซ ๐š๐ง๐ ๐“๐ก๐ž ๐๐š๐ฌ๐ญ๐จ๐ซ

I had two key takeaways about God:

1๏ธโƒฃ He was presented as an over-eager, unhinged, merciless punisher. We were made to feel like God was just waiting for us to mess up so He could kill us in a car accident or make the rapture occur the second we did. If something bad happened, it was made plain that God was displeased with us, and we had to figure out why and fix it.

2๏ธโƒฃ The pastor was placed on a pedestal as โ€œanointed.โ€ He was the one who heard “God’s voice” on our behalf. He informed us of everything God expected from us. We were expected to submit to him with undying loyalty and obedience. We were trained to be entirely dependent upon him. We werenโ€™t supposed to question him. If he did something wrong, we were to trust he was operating according to Godโ€™s desire in ways we did not understand in our lowly position. He knew God’s will for us. He made decisions for us. If he was happy with us, God was happy with us. If he was displeased, God was displeased. The pastor, functionally, became God in our lives. He was the all-consuming element of our lives, and our standing with the pastor was the direct measure of our standing with God.

๐Ÿ“Œ๐‰๐ž๐ฌ๐ฎ๐ฌ: ๐€ ๐๐ž๐ง๐ž๐Ÿ๐š๐œ๐ญ๐จ๐ซ, ๐›๐ฎ๐ญ ๐๐จ๐ญ ๐š ๐’๐š๐ฏ๐ข๐จ๐ซ

There was some understanding that Jesus died for sins, but He was primarily seen as a means to a clean slateโ€”as in the launching board of moral perfection. He was not presented as the actual Savior we needed to trust for salvation. There was nothing about trusting Him or His righteousness. Jesus may have been presented like a free ticket out of hell, or a way to make it in the rapture. The prevailing idea was that we could have forgiveness for past sin, but we were ultimately “kept” by our adherence to Holiness standards and our ability to maintain a perfectly “sinless” life.

Jesus was mostly preached as a benefactor of temporal blessings.

โ€œHe makes a way when there is no wayโ€ wasnโ€™t about salvationโ€”it was about:

Paying your bills

Healing your sickness

Fixing your circumstances

Finding your lost keys

The idea that “He is faithful” was not equated with faithful to preserve your salvation, but faithful to do things for you.

In the Holiness Movement, I had zero comprehension of Jesus as the promised, prophesied Deliverer for sinful mankind. I learned these things after I exited the movement.

๐Ÿ“Œ๐“๐ก๐ž ๐‡๐จ๐ฅ๐ฒ ๐’๐ฉ๐ข๐ซ๐ข๐ญ: ๐€๐ง ๐„๐ฆ๐จ๐ญ๐ข๐จ๐ง๐š๐ฅ ๐’๐ฉ๐ž๐œ๐ญ๐š๐œ๐ฅ๐ž

The “Holy Spirit” was the absolute focal point of religious activity.

It was taught that if we lived a perfectly holy life, the “Holy Ghost” would come upon us, indwell us, and would empower us to live a supernatural life. The problem is that this entity was suspect at best, demonic at worst. I shudder to recall some of the things I have seen attributed to this “spirit.” Church services operated under an obsession with recapturing past miracles and โ€œspiritual outpourings.โ€ A โ€œgreat serviceโ€ meant people spinning, running the backs of pews, head-banging, rolling, laughing hysterically, percolating like tea kettlesโ€ฆ It was an exhibition. It had no practical value for life. When I invited this โ€œspiritโ€ into myself, and appealed to this “spirit”โ€”it led me deeper and deeper into error. The experiences were real and they were convincing, but the error this false entity led me to is telling.

๐Ÿ“Œ๐‡๐ž๐š๐ฏ๐ž๐ง: ๐Š๐ž๐ž๐ฉ ๐ญ๐ก๐ž ๐’๐ญ๐š๐ง๐๐š๐ซ๐๐ฌ ๐š๐ง๐ ๐Œ๐š๐ค๐ž ๐ข๐ญ ๐ˆ๐ง

Holiness standards were the key to getting into heaven.

Keep the rules. Follow the dress code. Be perfect.

๐Ÿ“Œ๐’๐œ๐ซ๐ข๐ฉ๐ญ๐ฎ๐ซ๐ž: ๐Œ๐ฒ๐ฌ๐ญ๐ข๐œ๐š๐ฅ ๐š๐ง๐ ๐Œ๐š๐ฅ๐ฅ๐ž๐š๐›๐ฅ๐ž

Scripture was often interpreted in mystical ways. Verses were preached out of context, used to support โ€œcute ideasโ€ preachers came up with. Old Testament prophecies of Christ were never taught as being about Christโ€”they were repurposed into personal โ€œvictoryโ€ verses. We were never taught context, theology, or exegesis. Even though I read the Bible daily, my entire framework for reading it made the Bible unreliable and incredibly dangerous, and prevented me from seeing the plain truth that was right in front of me, had I known to read it in context.

๐Ÿ“Œ๐“๐ก๐ž ๐‚๐ก๐ฎ๐ซ๐œ๐ก: ๐Ž๐ง๐ฅ๐ฒ ๐“๐ก๐จ๐ฌ๐ž ๐–๐ก๐จ ๐‹๐จ๐จ๐ค ๐‹๐ข๐ค๐ž ๐”๐ฌ ๐–๐ข๐ฅ๐ฅ ๐Œ๐š๐ค๐ž ๐ˆ๐ญ

It was engrained into our minds that the only truly saved individuals were those in the Holiness Movement adhering to Holiness standards. By leaving you proved you were an apostate.

So…

The Gospel of the Holiness Movement in a Nutshell:

1๏ธโƒฃ Spiritual Elitism

2๏ธโƒฃ Perfect conformity, Perfect submission to authority

3๏ธโƒฃ Obsession with a supernatural power, and endless striving to meet an impossible spiritual bar.

This is why so many people in legalistic and counterfeit religious systems remain trapped, confused, and exhausted. They are burdened by religion but never set free by the Gospel.

(The numbers in this graphic are approximate but conservatively low estimates. As a member of the HM, I typically attended church three times a week, meaning actual church attendance could be three times higher than my estimate. I estimated four “revival meetings” per year, but the true number is likely much higher when factoring in camp meetings, conventions, youth camps, and regularly scheduled revivals.)

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